{"id":2799,"date":"2012-10-05T13:42:43","date_gmt":"2012-10-05T10:42:43","guid":{"rendered":"http:\/\/satchurch.gold.lv\/?p=2799"},"modified":"2025-07-18T11:44:23","modified_gmt":"2025-07-18T08:44:23","slug":"cienigs-merkis-dzivei","status":"publish","type":"post","link":"https:\/\/satchurch.lv\/ru\/cienigs-merkis-dzivei\/","title":{"rendered":"Cien\u012bgs m\u0113r\u0137is dz\u012bvei"},"content":{"rendered":"M\u0113r\u0137is ir katram cilv\u0113kam \u2013 vai cilv\u0113ks run\u0101 par to ska\u013ci vai n\u0113. Cilv\u0113ku kaut kas virza, lai vi\u0146\u0161 kaut ko dar\u012btu. Bet ja run\u0101jam par m\u0113\u0137i, tad ir CIEN\u012aGI un NECIEN\u012aGI m\u0113r\u0137i.\r\nP\u0101vilam bija cien\u012bgs m\u0113r\u0137is un vi\u0146\u0161 past\u0101v\u012bgi par to run\u0101ja:\r\n<strong><em>\u00ab\u2026Jo es gaidu un ceru, ka es nevien\u0101 viet\u0101 nepalik\u0161u kaun\u0101, bet k\u0101 vienm\u0113r, t\u0101 ar\u012b tagad atkl\u0101t\u012bb\u0101 Kristus tiks pagodin\u0101ts man\u0101 mies\u0101 vai ar dz\u012bv\u012bbu, vai ar n\u0101vi. Jo dz\u012bvot man ir &#8211; Kristus un mirt &#8211; ieguvums.Bet, ja dz\u012bvot mies\u0101 man ir darba auglis, tad es nezinu, ko lai izv\u0113los? Mani spie\u017e no ab\u0101m pus\u0113m; es k\u0101roju atrais\u012bties un b\u016bt kop\u0101 ar Kristu, kas ir daudz, daudz lab\u0101k. Bet j\u016bsu d\u0113\u013c nepiecie\u0161ams palikt mies\u0101. Un t\u0101d\u0101 pa\u013c\u0101v\u012bb\u0101 es zinu, ka palieku un palik\u0161u jums visiem par sekm\u0113jumu un tic\u012bbas prieku, lai j\u016bsu l\u012bksm\u012bba Krist\u016b J\u0113z\u016b pieaugtu caur mani, kad es ierad\u012b\u0161os atkal pie jums\u00bb\u00a0<\/em><\/strong>(Fil. 1:20-26)\r\n\r\nP\u0101vilam bija\u00a0<strong>p\u0101rliec\u012bba un cer\u012bba<\/strong>\u00a0(ang\u013cu tulkojum\u0101 \u2013 vi\u0146\u0161 patiesi gaid\u012bja, jo bija par to piln\u012bgi p\u0101rliecin\u0101ts). Kas tad priek\u0161 P\u0101vila ir patiesa gaid\u012b\u0161ana dz\u012bv\u0113?\r\n<strong>Vi\u0146\u0161 grib\u0113ja, lai Kristus pagodin\u0101tos vi\u0146a mies\u0101, lai Kristus pagodin\u0101tos caur vi\u0146a dz\u012bvi.<\/strong>\u00a0M\u0113r\u0137is aiz\u0146em m\u016bsu domas un dod mums motiv\u0101ciju dz\u012bvei. P\u0101vils skat\u012bj\u0101s uz dz\u012bvi caur savu m\u0113r\u0137i \u2013 lai Kristus tiktu pagodin\u0101ts caur vi\u0146a dz\u012bvi.\r\n\r\nCilv\u0113kam bez cer\u012bbas nav tic\u012bbas. Tic\u012bba b\u016bv\u0113j\u0101s uz cer\u012bbas, uz t\u0101, ko m\u0113s gaidam.\r\n<strong><em>\u00abJo tic\u012bba ir stipra pa\u013cau\u0161an\u0101s uz to, kas cerams, p\u0101rliec\u012bba par neredzam\u0101m liet\u0101m.\u00bb\u00a0<\/em><\/strong>(\u0415br.11:1).\r\nTic\u012bba tiecas uz konkr\u0113tu m\u0113r\u0137i. Tic\u012bba veic re\u0101lus so\u013cus, lai sasniegtu re\u0101lu m\u0113r\u0137i. Tur kur nav cer\u012bbas vai gaid\u012b\u0161anas, tic\u012bba paliks bez aug\u013ciem. Tic\u012bba nodro\u0161ina nepiecie\u0161amo ener\u0123iju un motiv\u0101ciju, lai var\u0113tu virz\u012bties uz priek\u0161u.\r\nJa m\u016bsu dz\u012bves m\u0113r\u0137is ir tikai materi\u0101lajos labumos, \u0113rt\u012bb\u0101s utt., tad t\u0101du m\u0113r\u0137i nevar nosaukt par cien\u012bgu.\r\nP\u0101vils saskat\u012bja p\u0101r\u0101kumu Kristus atzi\u0146\u0101. Bez \u0161\u0101da m\u0113r\u0137a tic\u012bba b\u016bs neaugl\u012bga. V\u0113l\u0113\u0161an\u0101s iepaz\u012bt Kristu un pagodin\u0101t Vi\u0146u sav\u0101 dz\u012bv\u0113 tevi motiv\u0113 un virza tevi uz priek\u0161u.\r\n<strong><em>\u00abTad nu mums, tic\u012bb\u0101 taisnotiem, ir miers ar Dievu caur m\u016bsu Kungu J\u0113zu Kristu. Ar Vi\u0146a g\u0101d\u012bbu m\u0113s, kas ticam, esam ieg\u0101ju\u0161i tai \u017e\u0113last\u012bb\u0101, kur\u0101 st\u0101vam un teicam sevi laim\u012bgus cer\u012bb\u0101 iemantot dievi\u0161\u0137o god\u012bbu. Bet ne vien par to: m\u0113s teicam sevi laim\u012bgus ar\u012b sav\u0101s cie\u0161an\u0101s, zin\u0101dami, ka cie\u0161anas rada iztur\u012bbu, iztur\u012bba &#8211; past\u0101v\u012bbu, past\u0101v\u012bba &#8211; cer\u012bbu\u00bb\u00a0<\/em><\/strong>(Rom.5:1-4).\r\n\r\nM\u0113s esam taisnoti tic\u012bb\u0101 un mums ir miers ar Dievu-bet tas ir tikai s\u0101kums.\r\nCaur tic\u012bbu mums ir pieeja pie Dieva \u017e\u0113last\u012bbas un m\u0113s gaid\u0101m Dieva slavu, lai t\u0101 atkl\u0101jas v\u0113l liel\u0101k\u0101 m\u0113r\u0101 m\u016bsos un caur mums.\r\n\r\nP\u0101vils saka, ka vi\u0146\u0161 liel\u0101s ar Dieva slavas cer\u012bbu.\r\nCer\u012bba \u2013 t\u0101 ir gaid\u012b\u0161ana. P\u0101vils gaid\u012bja Dieva slavu. Cer\u012bba neatst\u0101j kaun\u0101.\r\nPateicoties \u0161ai gaid\u012b\u0161anai, P\u0101vils bija gatavs ciest, maks\u0101t jebkuru cenu vai pat nomirt.\r\n\r\n<strong><em>\u00ab&#8230;Bet ne vien par to: m\u0113s teicam sevi laim\u012bgus ar\u012b sav\u0101s cie\u0161an\u0101s, zin\u0101dami, ka cie\u0161anas rada iztur\u012bbu&#8230;\u00bb.\u00a0<\/em><\/strong>M\u0113s nebaid\u0101mies no cie\u0161an\u0101m, jo gaid\u0101m slavu.\r\n\r\nB\u012bbele konkr\u0113ti run\u0101 par to, ka mums ir j\u0101cie\u0161 kop\u0101 ar Vi\u0146u, lai pagodin\u0101tos kop\u0101 ar Vi\u0146u:\r\n<strong><em>\u00ab&#8230;jo tie\u0161\u0101m, ja l\u012bdz ar Vi\u0146u cie\u0161am, m\u0113s l\u012bdz ar Vi\u0146u tiksim ar\u012b apskaidroti. Es dom\u0101ju, ka \u0161\u012b laika cie\u0161anas ir nenoz\u012bm\u012bgas, sal\u012bdzinot ar n\u0101kamo god\u012bbu, kas atsp\u012bd\u0113s p\u0101r mums.\u00bb<\/em><\/strong>(Rom.8: 17-18).\r\nCie\u0161anas \u2013 t\u0101 ir atteik\u0161an\u0101s no savas gribas. J\u0113zus, l\u016bdzot \u0122etzemenes d\u0101rz\u0101, apliecin\u0101ja, lai notiek Tavs pr\u0101ts, ne Man\u0113jais.\r\nJa cilv\u0113kam nav cien\u012bga m\u0113r\u0137a, tad vi\u0146\u0161 b\u016bs virspus\u0113js un tuk\u0161s tic\u012bgais.\r\n\r\nVirspus\u0113ji tic\u012bgie dz\u012bvo p\u0113c izj\u016bt\u0101m: labi j\u016bt\u0101s, tas noz\u012bm\u0113, ka Dievs ir, slikti j\u016bt\u0101s-Dieva nav. Cilv\u0113ks ar cien\u012bgu m\u0113r\u0137i nepadodas pat cie\u0161an\u0101s.\r\nM\u0113s past\u0101vam no \u017e\u0113last\u012bbas un ne sav\u0101 sp\u0113k\u0101. Bet \u017e\u0113last\u012bba atn\u0101k uz pareizu m\u0113r\u0137i.\r\nM\u016bs virza m\u016bsu m\u0113r\u0137is, un \u0161im m\u0113r\u0137im ir j\u0101b\u016bt saist\u012btam ar Kristu.\r\nViss, ko dar\u012bja P\u0101vils, bija pak\u013cauts \u0161im m\u0113r\u0137im.\r\n\r\nKas virza tavu dz\u012bvi? Nosaki vai tavs m\u0113r\u0137is ir cien\u012bgs vai n\u0113?\r\nDaudziem ir darbi, bet svar\u012bgi &#8211; vai ir aug\u013ci no \u0161iem darbiem.\r\nCien\u012bgs m\u0113r\u0137is ved pie cien\u012bgiem darbiem, un t\u0101di darbi noteikti nes aug\u013cus.\r\n\r\nM\u0113s varam m\u0101c\u012bties no P\u0101vila. P\u0101vils baud\u012bja dz\u012bvi, un n\u0101ve vi\u0146u nebaid\u012bja.\r\nVi\u0146\u0161 nebaid\u012bj\u0101s mirt, jo bija p\u0101rliecin\u0101ts, ka bija dz\u012bvojis uz zemes cien\u012bgam m\u0113r\u0137im.\r\nK\u0101 tikko Kristus vi\u0146u atrada, vi\u0146\u0161 s\u0101ka tiekties tikai uz vienu m\u0113r\u0137i: iepaz\u012bt Kristu, iepaz\u012bt Vi\u0146a aug\u0161\u0101mcel\u0161an\u0101s sp\u0113ku, ciest l\u012bdz ar Vi\u0146u, lai pagodin\u0101tos l\u012bdz ar Vi\u0146u.\r\n\r\n<strong><em>\u00abJo dz\u012bvot man ir &#8211; Kristus un mirt &#8211; ieguvums.\u00bb\u00a0<\/em><\/strong>(Fil.1: 21)\r\nP\u0101vils nedz\u012bvoja priek\u0161 sevis, bet priek\u0161 citiem, lai Kristus pagodin\u0101tos, bet ne tikai lai dar\u012btu labus darbus.\r\nVi\u0146a dz\u012bve mies\u0101 sag\u0101daja pat\u012bkamus aug\u013cus cilv\u0113kiem un pagodin\u0101ja Dievu. Vi\u0146\u0161 ziedoja savu dz\u012bvi tam, lai mekl\u0113tu Kristu un Vi\u0146a svaid\u012bjumu. Vi\u0146\u0161 str\u0101d\u0101ja priek\u0161 t\u0101, lai pal\u012bdz\u0113tu citiem iemantot prieku un pan\u0101kumus tic\u012bb\u0101, lai vi\u0146u balvas vairotos Kristum atn\u0101kot.\r\n<strong><em>\u00abUn t\u0101d\u0101 pa\u013c\u0101v\u012bb\u0101 es zinu, ka palieku un palik\u0161u jums visiem par sekm\u0113jumu un tic\u012bbas prieku, lai j\u016bsu l\u012bksm\u012bba Krist\u016b J\u0113z\u016b pieaugtu caur mani, kad es ierad\u012b\u0161os atkal pie jums.\u00bb\u00a0<\/em><\/strong>(Fil. 1:25-26)\r\n\r\nK\u0101da ir tava izv\u0113le \u2013 l\u012bdzin\u0101ties pasaulei vai ietekm\u0113t un main\u012bt pasauli taj\u0101 viet\u0101, kur tu atrodies?\r\nCien\u012bgs m\u0113r\u0137is nes aug\u013cus Diev\u0101.\r\nNecien\u012bgs m\u0113r\u0137is ir v\u0113rsts tikai uz sevi pa\u0161u.\r\n\r\nKam tu ziedo savu dz\u012bvi, savu laiku-l\u016bk, jaut\u0101jums uz kuru ir j\u0101atbild katram cilv\u0113kam.\r\n<div align=\"right\"><em>Konspektu veidoja Olga \u017duka draudzes dievkalpojum\u0101 13.11.2005.<\/em><\/div>","protected":false},"excerpt":{"rendered":"M\u0113r\u0137is ir katram cilv\u0113kam \u2013 vai cilv\u0113ks run\u0101 par to ska\u013ci vai n\u0113. Cilv\u0113ku kaut kas virza, lai vi\u0146\u0161 kaut ko dar\u012btu. Bet ja run\u0101jam par m\u0113\u0137i, tad ir CIEN\u012aGI un NECIEN\u012aGI m\u0113r\u0137i.","protected":false},"author":13,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-2799","post","type-post","status-publish","format-standard","hentry","category-136"],"taxonomy_info":{"category":[{"value":136,"label":"\u0420\u0430\u0437\u043d\u044b\u0435 \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u044f"}]},"featured_image_src_large":false,"author_info":{"display_name":"Martins Tidemanis","author_link":"https:\/\/satchurch.lv\/ru\/author\/martins-tidemanis\/"},"comment_info":0,"category_info":[{"term_id":136,"name":"\u0420\u0430\u0437\u043d\u044b\u0435 \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u044f","slug":"%d1%80%d0%b0%d0%b7%d0%bd%d1%8b%d0%b5-%d1%81%d0%be%d1%87%d0%b8%d0%bd%d0%b5%d0%bd%d0%b8%d1%8f","term_group":0,"term_taxonomy_id":141,"taxonomy":"category","description":"","parent":134,"count":12,"filter":"raw","term_order":"0","cat_ID":136,"category_count":12,"category_description":"","cat_name":"\u0420\u0430\u0437\u043d\u044b\u0435 \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u044f","category_nicename":"%d1%80%d0%b0%d0%b7%d0%bd%d1%8b%d0%b5-%d1%81%d0%be%d1%87%d0%b8%d0%bd%d0%b5%d0%bd%d0%b8%d1%8f","category_parent":134}],"tag_info":false,"_links":{"self":[{"href":"https:\/\/satchurch.lv\/ru\/wp-json\/wp\/v2\/posts\/2799","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/satchurch.lv\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/satchurch.lv\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/satchurch.lv\/ru\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/satchurch.lv\/ru\/wp-json\/wp\/v2\/comments?post=2799"}],"version-history":[{"count":1,"href":"https:\/\/satchurch.lv\/ru\/wp-json\/wp\/v2\/posts\/2799\/revisions"}],"predecessor-version":[{"id":39934,"href":"https:\/\/satchurch.lv\/ru\/wp-json\/wp\/v2\/posts\/2799\/revisions\/39934"}],"wp:attachment":[{"href":"https:\/\/satchurch.lv\/ru\/wp-json\/wp\/v2\/media?parent=2799"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/satchurch.lv\/ru\/wp-json\/wp\/v2\/categories?post=2799"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/satchurch.lv\/ru\/wp-json\/wp\/v2\/tags?post=2799"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}